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His account at Louisville, Kentucky, is noteworthy. “I saw a girl, about twelve years old, carrying a child; and, aware that in a slave State the circumstance of white people hiring themselves out to service is almost unknown, I inquired of her if she were a slave. To my astonishment, she replied in the affirmative. She was as fair as snow, and it was impossible to detect any admixture of blood from her appearance.

” In another experience with white slavery, Marryat came across an advertisement for a local runaway slave which read in part, “Said boy is in a manner white, would be passed by and taken for a white man. His hair is long and straight, like that of a white person.” Being a foreigner and not understanding the concept of a “one drop” mulatto, Marryat commented, “The expression of, ‘in a manner white,’ would imply that there was some shame felt in holding a white man in bondage.

” The expression in the ad was a description, not a value judgment. Reverend Francis Hawley of Connecticut resided in North and South Carolina for fourteen years. His thought-provoking account from 1839 offers this telling observation: “It is so common for the female slaves to have white children, that little or nothing is ever said about it. Very few inquiries are made as to who the father is.

” That same year, Lydia Maria Child wrote, “A Missouri newspaper proves that a white man may, without a mistake, be adjudged a slave. “A case of a slave sueing for his freedom, was tried a few days since in Lincoln county, of which the following is a brief statement of particulars: A youth of about ten years of age sued for his freedom on the ground that he was a free white person…. Upon his trial before the jury, he was examined by the jury and two learned physicians, all of whom concurred in the opinion that very little, if any, trace of negro blood could be discovered by any of the external appearances.

All the physiological marks of distinction, which characterize the African descent, had disappeared. His skin was fair, his hair soft, straight, fine and white, his eyes blue, but rather disposed to the hazel-nut color; nose prominent, the lips small, his head round and well formed, forehead high and prominent, ears large, the tibia of the leg straight, and feet hollow.

Notwithstanding these evidences of his claims, he was proved to be the descendant of a mulatto woman, and that his progenitors on the mother’s side had been and still were slaves: consequently he was found to be a slave.” The narrative of the fugitive slave William W. Brown was published in 1847.

Brown related how slaves in Hannibal, Missouri were boarded on a vessel bound for the New Orleans slave market. One among them was “a beautiful girl, apparently about twenty years of age, perfectly white, with straight light hair and blue eyes. But it was not the whiteness of her skin that created such a sensation among those who gazed upon her–it was her almost unparalleled beauty.

She had been on the boat but a short time, before the attention of all the passengers, including the ladies, had been called to her, and the common topic of conversation was about the beautiful slave-girl.” Fredrika Bremer was a Swedish novelist and humanitarian who visited the United States from 1849 to 1851. During a trip to Georgia, she attended a slave market in Augusta and commented on a number of children she saw there. “Many of these children were fair mulattoes, and some of them very pretty.

One young girl of twelve was so white, that I should have supposed her to belong to the white race; her features, too, were also those of the whites. The slave-keeper told us that the day before, another girl, still fairer and handsomer, had been sold for fifteen hundred dollars.” Elsewhere she observed “a pretty little white boy of about seven years of age sitting among some tall negro girls.

The child had light hair, the most lovely light brown eyes, and cheeks as red as roses; he was, nevertheless, the child of a slave mother, and was to be sold as a slave. His price was three hundred and fifty dollars.” Also seen were “the so-called ‘fancy girls,’ for fancy purchasers.

They were handsome fair mulattoes, some of them almost white girls.” Traveling the United States about the same time as Bremer was an Englishman named Edward Sullivan. As a foreign visitor in the South, Sullivan was uncomfortable with slavery not being based on color. “I have seen slaves, men and women, sold at New Orleans, who were very nearly as white as myself…. Although it is not actually worse to buy or sell a man or woman who is nearly white, than it is to sell one some shades darker, yet there is something in it more revolting to one’s feelings.”

  Other accounts from the 1850s also tell of experiences at slave auctions. While in Richmond, an English barrister named Charles Richard Weld observed a woman and her two little children being offered for sale. The three were to be sold together.

“She was a remarkably handsome mulatto,” Weld wrote, “and her children were nearly, if not fully, as white as the fairest Americans….but as no eloquence on the part of the auctioneer could raise them above 1100 dollars, the lot was withdrawn. I was informed the woman alone would have realised more than this amount, but there is a strong aversion against purchasing white children.” (This aversion was not universal as illustrated by the Bremer account above and others.)

During his visit to New Orleans, Reverend Philo Tower attended a slave auction and observed a young woman who was “one of the most beautiful, I think, I ever saw, aged from sixteen to twenty. Though thinly and cheaply dressed, none could be insensible to her beauty. She was much whiter than many, nay, than most of the Anglo-Saxon ladies; of medium size, well developed, beautiful black hair, black and sparkling eyes that pierced wherever they darted….rudely drawing the covering from her neck and shoulders, [the auctioneer] exhibited a bust as plump and purely white as the snow-tinged image of Venus.” She was sold for two thousand dollars. Charles Mackay, a Scottish journalist, visited a slave auction where he had the following memorable encounter:

“One man–who to my inexperienced eyes seemed as white as myself, and whom I at once put down in my own mind as an Irishman, of the purest quality of the county of Cork–got up from his seat as I passed, and asked me to buy him.” “I am a good gardener, your honour,” said he, with an unmistakable brogue.

“I am also a bit of a carpenter, and can look after the horses, and do any sort of odd job about the house.” “But you are joking,” said I; “you are an Irishman?” “My father was an Irishman,” he said. At this moment the slave-dealer and owner of the depot came up. “Is there not a mistake here?” I inquired.

“This is a white man.” “His mother was a nigger,” he replied. “We have sometimes much whiter men for sale than he is. Look at his hair and lips. There is no mistake about him.” Mackay was a Scotsman who had experienced a virtually white, brogue-speaking Irishman as a slave.

Feeling disgusted, he related that he “longed to get into the open air to breathe the purer atmosphere.” A similar reaction to that of Mackay was had by a Mr. C. (identified only by this first initial) who visited a slave auction in Georgia with his friend, New England physician Charles G. Parsons.

The following is their particularly eloquent and telling account: “We saw a handbill in the bar-room in which forty-four female slaves were advertised for sale. Stepping out into the street, we found those girls sitting on the sidewalks. At the farther end of the row was a very beautiful girl, apparently perfectly white, and neatly dressed. The moment Mr. C. looked at her, he exclaimed, ‘What do you think that white girl is sitting there with those negroes for?’ ” “I presume she is a slave, sir,” said I.

“That can’t be!” replied Mr. C.,– “just look at her! Why I never saw a prettier girl in my life.” Now Mr. C. had heard that likely quadroons are held as slaves and sold in the market; but he had never believed that a young lady, so entirely American, so elegant in form and feature, so intellectual in appearance, with pure blue eyes, and the perfect red and white Caucassian complexion, was in the same degraded condition as the African girl….he was unprepared to believe it, when I said to him, “she is a slave, sir!”…Still incredulous, Mr. C. stepped up to the drover and asked, “Is that white girl a slave,

sir?” “That’s not a white girl; she is a nigger, sir,” replied the drover… “What do you ask for her?” inquired Mr. C. “I was offered 1800 dollars for her last night. I want 2000 for her.”… “Why can that white girl–” “That isn’t a white girl; that’s a nigger, sir, I tell you,” interrupted the drover, contemptuously. At the same time he removed a woolen cap from her head, which exposed the light brown hair, and added, “you see her hair is waved.” This is regarded as evidence that African blood is mingled with the white.

Mr. C. had now become excited, and he exclaimed– “Well, then, can that white nigger do more work than one of your black niggers, that you ask so much more for her?” “Oh no;” replied the drover,–and perceiving that Mr. C. did not comprehend the superior value of female beauty to physical ability in a slave, he added– “but you know she is a high priced fancy girl.” “

By heavens!” vociferated Mr. C., “‘t is too bad!” and turning to me with his clinched hands raised towards the heavens, he added, “I will never say another word against the abolitionists, so long as God lets me live!” With so many white slaves throughout the South, it is not surprising that curiosity would exist as to their ability to escape North and there pass into white society.